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Sunday, March 16, 2008 Things I've Forgotten From High School (Plus Amateur Literary Criticism!!) Fortunately--as with so much of high school--very little of this stayed with me. Pretty much all I remembered was that Willy Loman wants to be "well-liked," so I was surprised to find how thoroughly unlikeable Willy is. Almost all of his troubles are of his own making. He's a blowhard and a jerk, always looking to one-up someone. His sons, Biff and Hap, are ungrateful and selfish because he raises them to be so; as Biff tell Willy, he could never hold down a job because Willy had so puffed him up with ideas of his importance he couldn't stand to take an order. He doesn't even seem to have ever been a good salesman. The only people who care about Willy seem to do so in spite of him. He belittles his devoted wife Linda and cheats on her with secretaries while traveling. Charley, his kindly neighbor, loans Willy $50 a week to help ends meet, yet Willy never shows any gratitude. Instead, he makes fun of Charley's bookish, "anemic" son Bernard and insults Charley every chance he gets. With so unlikeable and morally weak a character, I wonder if DoS really works as a tragedy. Arthur Miller certainly thought so. Here he is on the tragic hero: Insistence upon the rank of the tragic hero, or the so-called nobility of his character, is really but a clinging to the outward forms of tragedy. [...] Tragedy enlightens--and it must, in that it points the heroic finger at the enemy of man's freedom. The thrust for freedom is the quality in tragedy which exalts. The revolutionary questioning of the stable environment is what terrifies. In no way is the common man debarred from such thoughts or such actions.This is my big question about DoS: Can a play about a character as morally contemptible as Willy still be a tragedy? Is "the so-called nobility of his character" (understood in its broadest sense) as dispensable to the tragic hero as Miller claims? My tentative answers to both are no. I suppose the play would have you think--as the famous eulogy scene suggests--that while Willy had more than his share of flaws, it was American society that made him what he was. Biff says of Willy, "He had all the wrong dreams." But Charley counters: "Nobody dast blame this man. A salesman's got to dream." This struck me as absolutely absurd when I heard it. Does the content of the dreams matter not at all? Of course, you can argue, Willy is just an innocent, taken in by the big, bright American Dream and corporate America's other self-serving lies. But this makes no sense on the play's own terms. What about Charley or his son Bernard? They are both decent, kind people, and both are made successful and rich. Doesn't their presence in the play suggest that it's possible to make a buck and keep your soul? Why are they not made dupes and Willy is? Could it be because they have the right values and the right dreams? My other trouble with the play is that Willy has a chance to escape; suicide is not his only option. Charley has offered him a position at his company, but Willy refuses because it would hurt his pride (though it doesn't hurt so much that he refuses Charley's charity.) Is this really a heroic or admirable trait? Isn't this just another example of Willy's insane need to keep up appearances? My theater companion suggested that Miller is trying to put us in Willy's head, to see things as he does. So even though we might be able to see a way out, Willy cannot and therein lies the tragedy. But isn't this defining tragedy down, I asked? Surely, Aristotle would not approve. A mad person might make bad choices based on his or her delusional state, but is this really tragedy with a capital T, comparable to the fates of Antigone or Oedipus? Take The House of Mirth by Edith Wharton--a text which also offers a critique of capitalism and explores many of the same themes--for contrast. Lily Bart, the novel's heroine, has two choices: She can sell herself in a respectable manner (marriage) or in a disrespectable manner (prostitution). Either way she has to make herself a commodity; there's no escape from this basic situation. Nor is there any Charley in THoM--a model for what Lily could have been had she not been weak or foolish. Instead, every woman in the book reinforces Lily's dilemma. Bertha Dorset is rich and powerful, but she is also heartless and cruel. Lily has the power to blackmail her and regain her place in society, but in doing so, she will become a Bertha too. Lily looks for other ways to survive, working as a professional companion like the divorcee Carry Fischer (another model for Lily) but finds that too forces upon her moral compromises she cannot make. Every door closes in on Lily as she tries to find a way out. She works for awhile as a hat maker, but she is slow and clumsy. Soon, she is fired. In the end, she only escapes prostitution (a fate symbolized by Nettie Struther) through a possibly intentional overdose. An entire society has conspired to make Lily what she is: an object, an ornament. As the price of her place in this society, she must assent to this definition. Lily's tragedy comes about then because she refuses this definition--not because she is weak or foolish as Willy is. You never get the sense from DoS (or at least I didn't) that it is society that made Willy what he is--in the way that society makes Lily what she is. Again, you have the question of Charley. Why does he thrive and Willy does not? In the end, it seems Biff is right. Willy suffers and dies because of his own failings. Had he been less of a fool and a jerk, he might have been a happier man (and his sons better people). Lily suffers and dies for the exact opposite reason: It's what we admire about her--her moral scrupulousness--that dooms her. [One possible caveat: My very alert companion noted that Charley and his son wear a kippah during the eulogy scene, though there's no indication that Charley is Jewish in the play. (Is this right? Or is my companion not as alert as I think?) So perhaps Charley--as an outsider in American society--is somehow safe from its corrupting influence? Of course, this has nothing to do with the text but it's an interesting interpretation.] Labels: I heart EW, lit crit posted by Cheryl # 6:06 PM
Comments:
I have the same issues with DoS. However, I take issue with almost all of Miller. The Crucible is not a very good indictment of the Red Scare as far as I am concerned.
Do love The Great Gatsby though. Much better criticism of the American Dream. Or at least more entertaining. Probably because I can empathize with Jay Gatsby on some level.
Your friend is quite right on the kippot. Charely and Bernard are cast as Jews in the play. I am working on a couple of pieces on this addition...
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