About

Cheryl Miller is a 2007 Phillips Foundation Journalism Fellow and the editor of Doublethink magazine. Her work has appeared in such publications as The Philadelphia Inquirer, The Wall Street Journal, Reason, and The Claremont Review of Books.

She can be contacted at cheryl [at] americasfuture [dot] org.

Read my other blog. The one that's not obnoxious and self-absorbed!


Recent publications

"The Master" in The Claremont Review of Books

"Scary Rise of the 'Sanctimommy'" in The Washington Times

"Why Malamud Faded" in Commentary

"Blogging Infertility" in The New Atlantis

"Outsourcing Childbirth" in The Wall Street Journal

"The Painless Peace of Twilight Sleep" in The New Atlantis

"The Genius of Old New York" in The Claremont Review of Books

"Parenthood At Any Price" in The New Atlantis

"Modern Girls and the Moral Revival They Are Leading" in The Washington Times


ARTICLE ARCHIVE



Links



Tuesday, March 10, 2009

In Print

I review Toni Morrison's A Mercy in the March issue of Commentary ($$). A snippet:
In general, Morrison does not spend much time on characterization--her women especially run together. Nor does she provide much in the way of historical detail or sociological analysis. In creating the character of the Native American Lina, Morrison recalled in an interview, she briefly worried, "Oh God, now I’ve got to know all about these tribes," but then decided that the death of Lina's people by plague would save her the effort of research.

Morrison's few descriptions of Lina's traditions are either vague ("she cobbled together neglected rites, merged Europe medicine with native, scripture with lore, and recalled or invented the hidden meaning of things") or seem to be taken straight from the Dances With Wolves school of American Indian neo-hippie mysticism ("she wears bright blue beads and dances in secret at first light when the moon is small").

Such sloppiness is apparent throughout the novel. One knows A Mercy is set in the 17th century only because the characters helpfully announce the year every now
and then. ("1682 and Virginia was still a mess," frets Jacob, and later Lina points out, "Florens, . . . it’s 1690").
Also in the issue: the always terrific Terry Teachout on Flannery O'Connor.

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posted by Cheryl  # 6:00 PM
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Friday, January 2, 2009

Donald Westlake, RIP

An obit from the Times.

Remembrances by Michael Blowhard and Terry Teachout.

Last but not least, a terrific profile by my friend, Steve Lenzner:
PLATO, AS EVERYONE KNOWS, once defined man as a "featherless biped." His student Aristotle insisted instead that man is by nature a political animal, a being whose capacity for speech compels him to live with others.

So who's right, ironic Plato or solid Aristotle? I can think of only one living writer who might reconcile the two--and that's Donald E. Westlake, the author of the best crime-caper stories ever written. Indeed, properly read, Westlake has already reconciled Plato and Aristotle in his stories, by showing us man as the animal who can laugh at himself, use speech to explode human pretensions, and thus reach toward civilization. Donald Westlake is not only our finest living comic mystery writer, but perhaps one of our finest living philosophers.

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posted by Cheryl  # 9:45 AM
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Thursday, September 11, 2008

The Pale Fire Project

Because I'm a nerd, I'm hugely excited by this: a hypertext of Vladimir Nabokov's Pale Fire. (I wrote my college thesis on the novel--would have come in handy.)

Also in the realm of incredibly awesome things: bacon salt!

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posted by Cheryl  # 5:49 PM
 1 Comments

Tuesday, June 3, 2008

In Print

I have an article in this month's Commentary. It's a review of Philip Davis's new biography, Bernard Malamud: A Writer's Life, and an examination of why a major writer has all but disappeared from the literary landscape.
In the days when American Jewish fiction was at the high-water mark of literary prestige, Bernard Malamud was universally acknowledged as one of its three leading figures (the other two being Saul Bellow and Philip Roth). From the mid-1950's through the late 60's, he was considered a master of the American short story, and taken with the utmost seriousness as a novelist. He received every major literary award in the United States, and achieved significant commercial success with his 1966 Pulitzer-prize-winning bestseller, The Fixer. Four decades later, however, Malamud's name is "fading, his readership and literary standing in danger of decline." These are the words of Philip Davis, whose Bernard Malamud: A Writer's Life is the first full-scale biography of, in Davis's estimation, a "major writer of the 20th century." Davis is a sensitive and intelligent researcher, and his book is a valiant effort at reclamation; but he does not answer the central issue he raises: why would the work of a major writer be at such risk of disappearing?

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posted by Cheryl  # 11:41 AM
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Tuesday, May 20, 2008

Two Lists

  • Christopher Buckley lists his five favorite books about Washington, D.C. Last but not least is "any White House memoir": "They all have two themes: 1.) It wasn't my fault! and 2.) It would have been so much worse if I hadn't been there. Now that really tells you something about this town."

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posted by Cheryl  # 8:42 AM
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Wednesday, May 14, 2008

Harry Potter Is For Kids! Once More, With Feeling.

See, Potter people, this is exactly what I was talking about (via the awesome Margaret Soltan).

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posted by Cheryl  # 5:36 PM
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Monday, April 7, 2008

Asides

  • Just got back from Denver and I must say: Men! I take back all the bad things I've said about you recently. You are all so pleasant and nice, putting my heavy carry-on in the overhead bin. I promise to give you the benefit of the doubt from now on (yes, even FLG, though he doesn't read this blog anymore).
  • This is my new favorite blog. For those who question my love of shoes, I direct you here. I also have much love for her post on dinner at Per Se: "Once all this was through we transitioned to dessert via the cheese course -- Brillat Savarin (a soft cows-milk cheese vaguely reminiscent of brie, named after the late eighteenth/early nineteenth-century gastronome whose biography I started to tell at the table and then I checked myself because honestly, Helen, shut up."
  • I am finally reading Middlemarch, formerly the book I was most ashamed to have never read. I can't say why it has taken me so long to get to it. For one thing, it has just the kind of heroine I like: insufferable and priggish. (Oh, how I love you, Mansfield Park!) Secondly (and most important), I love Edith Wharton; Edith Wharton loves George Eliot; hence, I will love George Eliot. The only obstacle was Adam Bede, which I read in college and detested. So far Middlemarch is much better, but I'm only a hundred pages in. There are 800 more pages for it to go downhill.
  • Lastly, I am making this pasta for a girl's night in this evening. After, we will watch Breakfast at Tiffany's and eat cookies. What a wonderful world.

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posted by Cheryl  # 6:26 PM
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Sunday, March 30, 2008

I Don't Care What Your Teacher Said, Reading Is Not Good For You

Whenever I suggest that Harry Potter (like Trix) is for kids, I always get the following argument: 1) J.K. Rowling is phenomenally popular, and 2) well, at least people are reading something. I appreciate this argument insofar as it recognizes that the book in question is inferior, but otherwise I don't get it. For children, I suppose the hope is that they will move on to books that are actually good, resulting in a lifelong love of reading and high SAT scores. This is fine by me; I loved trash novels as a kid, and they did me much good.

But for adults, this argument makes no sense. Unlike children, they're well aware that there are better books out there, and they are decidedly not reading them. So the only other possible explanation must be the foggy notion--drilled in by generations of English teachers--that "Reading Is Good." According to this theory, mere contact with words on a page--no matter the content--enhances and improves one as a human being. You can tell when you're talking to one of these people because they usually explain they could be doing something much more mind-numbing with their time, like watching daytime television or playing video games. What they don't seem to realize is that reading can be just as harmful to the mind as General Hospital or Grand Theft Auto: Witness The Da Vinci Code and anything by Sean Hannity or Michael Moore. I like to think of this as the reading-as-alchemy theory of books: Dross becomes gold simply by being printed on the page! (Note: This is also why you should be deeply suspicious of anyone who claims the Internet has somehow heralded in the Golden Age of Reading. Just think of all that text people are reading on Second Life! Anyway, books are "tragically isolating.")

In sum, adults reading Harry Potter should be just as embarrassed as if they were caught reading Danielle Steele or Tom Clancy. They should definitely not suggest J.K. Rowling should win a Nobel Prize (though I'd love to live in a world where Edith Wharton, Cole Porter, and Dorothy Parker won).

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posted by Cheryl  # 12:51 PM
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Literary Dealbreakers (Or Why My Romantic Life Is A Bust)

[Warning: This post is in the Maureen Dowd vein of "Why am I single? Well, for starters, how about this column?"]

A friend who has suffered through a few too many of my dating stories sent me this essay by Rachel Donadio about literary dealbreakers. To say I sympathized would be an understatement. This column is now almost as dear to me as the On Language one about men who make spelling errors in their profiles or initial emails. (During my brief online dating phase, this killed me. I mean a couple of emails in, fine--but for the first email, you can't run spell-check?)

Like Laura Miller, I've never gotten past the first date with a few men because of their enthusiasm for Ayn Rand. No one past the mental age of 15 thinks Atlas Shrugged is a good novel. The same with Harry Potter: It's explicitly a book for children. If you are an adult, it cannot be your favorite book. You shouldn't be reading it in the first place, but since I cannot shun 90 percent of English-speakers, I've made my peace with it. Then there was the guy who thought the cartoon characters, Calvin and Hobbes, were named for physicists, which I still do not understand.

My other dealbreaker is J.R.R. Tolkien. Any book involving elves and orcs is for kids, and any book also involving a fictional language that people then learn is for losers. (I've long had this idea about the superiority of the Jewish novel over the Catholic novel that my [Jewish] ex-boyfriend positively adored. He was always urging me to write an article on it. Otherwise, this stance has not been particularly successful with men.) My greatest moment of dating horror--even worse than the brunch buffet with they guy who wouldn't speak--was when I asked a guy I'd been dating for awhile about his favorite book, and he started, "The Lord of--." I must have shrunk back in horror, because he got flustered (he already knew I was a book snob) and finished somewhat sadly, "the Flies." My sense of relief was so great I immediately forgave him William Golding.

(Please note, this isn't a genre-fiction thing. I hate twee adult contemporary lit too. If I ever met someone who loved Larry McMurtry, Elmer Kelton, and Donald Westlake, I'd be ecstatic. If that person also liked True Grit, my life would be complete. And I allow that you can have fond memories of LOTR, The Catcher in the Rye, and other books you read as a kid. Is there a conservative alive today who didn't have an Ayn Rand phase? You just need to have progressed past them.)

Finally, since everything goes back to either Edith Wharton or Norman Rush for me, here is a great passage from Mating on literary taste and dating:
I was groping gingerly for his intellectual keystone, but not gingerly enough. There are certain quagmires to be avoided with people. You can find yourself liking someone who appears intellectually normal and then have him let drop that his favorite book of all time is The Prophet. That wasn't the particular danger with Denoon, but there were others. A guy who tells you the best novel ever written in Clarissa, which also happens to be the first or second novel ever written, is also not unlikely to tell you that the only music he likes to listen to is motets and that art has never really advanced over the cave paintings at Lascaux. I suppose I was on the qui vive for some variant if this reflex because Denoon has said his favorite novel was War and Peace, so I was thinking, Oh no, it's going to be Beethoven for music and Shakespeare for plays. It isn't that these positions are not defensible, but taking them may mean someone is not very individual. One thing you distinctly never want to hear a man you're interested in say softly is that his favorite book in the whole world is The Golden Notebook. Here you are dealing with a liar from the black lagoon and it's time to start feeling in your purse for carfare.

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posted by Cheryl  # 10:08 AM
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Monday, March 17, 2008

The Wit & Wisdom of Barack Obama

The great Andy Ferguson explains a phrase from Barack Obama's speeches that has long puzzled me: "We are the ones we've been waiting for." (How can we be the ones we are waiting for? Haven't we been here all along? So why have we been waiting? and so on...) Ferguson says it's all "baloney":
My hunch is that the sentence is one of those things that no one will admit to being confused by, like the movies of Godard or the tenor-sax solos of John Coltrane, lest your peers think you're a loser or a moron. Certainly Obama fans won't admit how obscure the sentence is--though several have claimed that it's lifted from a prophecy of the Tribal Elders of the Hopi Indians. Hopi prophecies are famously obscure.

[snip]

When Obama's supporters say "We are the ones we've been waiting for," what they mean is that in the long roll call of history, from Aristotle and Heraclitus down through Augustine and Maimonides and Immanuel Kant and the fellows who wrote the Federalist Papers, we're number one! We're the smartest yet! Everybody--Mom, Dad, Gramps and Grandma, Great Grandpa and Great Grandma, maybe even the Tribal Elders--they've all been waiting for people as clued-in as us!

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posted by Cheryl  # 3:01 PM
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Sunday, March 16, 2008

Things I've Forgotten From High School (Plus Amateur Literary Criticism!!)

This weekend I saw Death of a Salesman at the Arena Stage. I'd never seen the play performed before though I remembered it vaguely from 9th--or was it 10th?--grade English. We read it along with The Great Gatsby, and the basic idea we were supposed to grasp from the texts--or more likely, the Cliff Notes--was that the American Dream was all a lie. I'm unsure if this was a tactic on our teachers' part--an attempt to flatter our nascent cynicism--or just another sign of our culture's slow decline. Anyway, now that I think back on it, it seems an odd choice. Surely, there's a more edifying lesson for America's teenagers than that all struggle is vanity.

Fortunately--as with so much of high school--very little of this stayed with me. Pretty much all I remembered was that Willy Loman wants to be "well-liked," so I was surprised to find how thoroughly unlikeable Willy is. Almost all of his troubles are of his own making. He's a blowhard and a jerk, always looking to one-up someone. His sons, Biff and Hap, are ungrateful and selfish because he raises them to be so; as Biff tell Willy, he could never hold down a job because Willy had so puffed him up with ideas of his importance he couldn't stand to take an order. He doesn't even seem to have ever been a good salesman. The only people who care about Willy seem to do so in spite of him. He belittles his devoted wife Linda and cheats on her with secretaries while traveling. Charley, his kindly neighbor, loans Willy $50 a week to help ends meet, yet Willy never shows any gratitude. Instead, he makes fun of Charley's bookish, "anemic" son Bernard and insults Charley every chance he gets.

With so unlikeable and morally weak a character, I wonder if DoS really works as a tragedy. Arthur Miller certainly thought so. Here he is on the tragic hero:
Insistence upon the rank of the tragic hero, or the so-called nobility of his character, is really but a clinging to the outward forms of tragedy. [...] Tragedy enlightens--and it must, in that it points the heroic finger at the enemy of man's freedom. The thrust for freedom is the quality in tragedy which exalts. The revolutionary questioning of the stable environment is what terrifies. In no way is the common man debarred from such thoughts or such actions.

Seen in this light, our lack of tragedy may be partially accounted for by the turn which modern literature has taken toward the purely psychiatric view of life, or the purely sociological. If all our miseries, our indignities, are born and bred within our minds, then all action, let alone the heroic action, is obviously impossible.

And if society alone is responsible for the cramping of our lives, then the protagonist must needs be so pure and faultless as to force us to deny his validity as a character. From neither of these views can tragedy derive, simply because neither represents a balanced concept of life. Above all else, tragedy requires the finest appreciation by the writer of cause and effect.

This is my big question about DoS: Can a play about a character as morally contemptible as Willy still be a tragedy? Is "the so-called nobility of his character" (understood in its broadest sense) as dispensable to the tragic hero as Miller claims? My tentative answers to both are no.

I suppose the play would have you think--as the famous eulogy scene suggests--that while Willy had more than his share of flaws, it was American society that made him what he was. Biff says of Willy, "He had all the wrong dreams." But Charley counters: "Nobody dast blame this man. A salesman's got to dream." This struck me as absolutely absurd when I heard it. Does the content of the dreams matter not at all? Of course, you can argue, Willy is just an innocent, taken in by the big, bright American Dream and corporate America's other self-serving lies. But this makes no sense on the play's own terms. What about Charley or his son Bernard? They are both decent, kind people, and both are made successful and rich. Doesn't their presence in the play suggest that it's possible to make a buck and keep your soul? Why are they not made dupes and Willy is? Could it be because they have the right values and the right dreams?

My other trouble with the play is that Willy has a chance to escape; suicide is not his only option. Charley has offered him a position at his company, but Willy refuses because it would hurt his pride (though it doesn't hurt so much that he refuses Charley's charity.) Is this really a heroic or admirable trait? Isn't this just another example of Willy's insane need to keep up appearances?

My theater companion suggested that Miller is trying to put us in Willy's head, to see things as he does. So even though we might be able to see a way out, Willy cannot and therein lies the tragedy. But isn't this defining tragedy down, I asked? Surely, Aristotle would not approve. A mad person might make bad choices based on his or her delusional state, but is this really tragedy with a capital T, comparable to the fates of Antigone or Oedipus?

Take The House of Mirth by Edith Wharton--a text which also offers a critique of capitalism and explores many of the same themes--for contrast. Lily Bart, the novel's heroine, has two choices: She can sell herself in a respectable manner (marriage) or in a disrespectable manner (prostitution). Either way she has to make herself a commodity; there's no escape from this basic situation. Nor is there any Charley in THoM--a model for what Lily could have been had she not been weak or foolish. Instead, every woman in the book reinforces Lily's dilemma. Bertha Dorset is rich and powerful, but she is also heartless and cruel. Lily has the power to blackmail her and regain her place in society, but in doing so, she will become a Bertha too. Lily looks for other ways to survive, working as a professional companion like the divorcee Carry Fischer (another model for Lily) but finds that too forces upon her moral compromises she cannot make. Every door closes in on Lily as she tries to find a way out. She works for awhile as a hat maker, but she is slow and clumsy. Soon, she is fired. In the end, she only escapes prostitution (a fate symbolized by Nettie Struther) through a possibly intentional overdose.

An entire society has conspired to make Lily what she is: an object, an ornament. As the price of her place in this society, she must assent to this definition. Lily's tragedy comes about then because she refuses this definition--not because she is weak or foolish as Willy is. You never get the sense from DoS (or at least I didn't) that it is society that made Willy what he is--in the way that society makes Lily what she is. Again, you have the question of Charley. Why does he thrive and Willy does not?

In the end, it seems Biff is right. Willy suffers and dies because of his own failings. Had he been less of a fool and a jerk, he might have been a happier man (and his sons better people). Lily suffers and dies for the exact opposite reason: It's what we admire about her--her moral scrupulousness--that dooms her.

[One possible caveat: My very alert companion noted that Charley and his son wear a kippah during the eulogy scene, though there's no indication that Charley is Jewish in the play. (Is this right? Or is my companion not as alert as I think?) So perhaps Charley--as an outsider in American society--is somehow safe from its corrupting influence? Of course, this has nothing to do with the text but it's an interesting interpretation.]

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posted by Cheryl  # 6:06 PM
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